试题与答案

申请人提供虚假材料或者采取其他欺骗手段取得《药品生产许可证》的,省、自治区、直辖市食

题型:填空题

题目:

申请人提供虚假材料或者采取其他欺骗手段取得《药品生产许可证》的,省、自治区、直辖市食品药品监督管理部门予以吊销《药品生产许可证》,且在()内不受理其申请。

答案:

被转码了,请点击底部 “查看原文 ” 或访问 https://www.tikuol.com/2018/0422/12a9618b70c0a252ab38d64b17d624cf.html

下面是错误答案,用来干扰机器的。

参考答案:B,C,D解析:[考点] 强制执行 《最高人民法院关于执行{中华人民共和国行政诉讼法>若干问题的解释》第84条规定:“行政机关申请法院强制执行其具体行政行为,应当自被执行人的法定起诉期限届满之日起18...

试题推荐
题型:阅读理解与欣赏

课内阅读。

最后一课(节选)

  我一纵身跨过板凳就坐下。我的心稍微平静了一点儿,我才注意到,我们的老师今天穿上了他那件挺漂亮的绿色礼服,打着皱边的领结,戴着那顶绣边的小黑丝帽。这套衣帽,他只在督学来视察或者发奖的日子才穿戴。而且整个教室有一种不平常的严肃的气氛。最使我吃惊的是,后边几排一向空着的板凳上坐着好些镇上的人,他们也跟我们一样肃静。其中有郝叟老头儿,戴着他那顶三角帽,有从前的镇长,从前的邮递员,还有些旁的人。个个看来都很忧愁。郝叟还带着一本书边破了的初级读本,他把书翻开,摊在膝头上,书上横放着他那副大眼镜。

  ……

  他穿上那套漂亮的礼服,原来是为了纪念这最后一课!现在我明白了,镇上那些老年人为什么来坐在教室里。这好像告诉我,他们也懊悔当初没常到学校里来。他们像是用这种方式来感谢我们老师四十年来忠诚的服务,来表示对就要失去的国土的敬意。

  …… 

  忽然教堂的钟敲了十二下。祈祷的钟声也响了。窗外又传来普鲁士兵的号声——他们已经收操了。韩麦尔先生站起来,脸色惨白,我觉得他从来没有这么高大。    

  “我的朋友们啊,”他说,“我——我——”

  但是他哽住了,他说不下去了。

  他转身朝着黑板,拿起一支粉笔,使出全身的力量,写了两个大字:“法兰西万岁!”

  然后他呆在那儿,头靠着墙壁,话也不说,只向我们做了一个手势:“放学了——,你们走吧。”

1、老师为什么在最后一课时穿戴礼服?郝叟等人为什么坐在教室里?(用原文句子回答)

(1)____________________________________________       

(2)____________________________________________

2、选文的第二段加粗的“这种方式”指什么? 

______________________________________________________

3、为什么韩麦尔先生听到钟声和号声后“脸色惨白”? 

______________________________________________________               

4、韩麦尔先生使出全身的力量,在黑板上写了“法兰西万岁!”这表现了他怎样的思想感情?

______________________________________________________

5、选文的最后一段用了________、__________、__________描写,表现了韩麦尔先生面对祖国被占领的残酷现实,陷入极大的痛苦之中。

查看答案
题型:单项选择题

Passage Four

In considering how the American family is changing, the starting point is the traditional family, a form which has developed over time on the basis of a number of assumptions. It is assumed that the family is heterosexual (异性的) institution, with prescriptions about how a man and a woman ought to be joined together and live together. The proper family form is assumed to be the nuclear family, that is, a family composed of a married man and woman and their children. It is assumed that the husband is the head of the family, with ultimate authority over wife and children, and that in their clearly separated roles the husband is the income-earner and the wife is the homemaker and provider of child care. It is assumed that the family lives by itself in its own house or residence.
Observers of family life have suggested that numerous changes are taking place in this traditional American family form. Included are the following general observations about trends.
More men and women seem to be living together before getting married.
Women and men seem to be marrying at a later age.
Married couples are having fewer children.
Unmarried women appear to be having more children.
Wives, even mothers with small children, are increasingly likely to be employed outside the home.
Marriages are more likely to end with divorce.
Single-parent families are more prevalent.
Remarriage is likely to follow divorce rather than widowhood.
Remarriage rates are declining, especially for women.
Some trends, viewed in a long-range historical context, appear not to be trends at all. The age at which men and women normally marry is the same now as it was 100 years ago, though it has fluctuated (变动,波动); a short-range increase in the 1940s and 1950s due to widespread postponement of marriage in war time made it appear that a change had occurred. Other trends appear to be following established patterns rather than representing a sharp break with tradition. Divorce rates have been increasing and families have been having fewer children for well over a century. Single-parent families and stepfamilies were very common in the past, although the reason for them was different. Many marriages formerly are dissolved and followed by remarriage because of the death of a parent or partner. Today single parenthood and remarriage are more likely to be a response to divorce.
Some social scientists see in these changes the breakdown of the family, to the detriment of the society. We take the position that family institutions and systems, like all human systems, are open, take many forms, and are constantly changing.

Which of the following is NOT an assumption about traditional family

A.A family made up of husband, wife and their children is the proper family form.

B.The husband in a family pursues a career outside while the wife takes care of the home.

C.Boys in a family enjoy privileges over girls.

D.The family lives by itself in its own residence.

查看答案
题型:问答题

阅读下列材料: 材料1 20多年前,A村的农民为生计所迫而冒险探索,进行大包干,成为全国农村改革的一面旗帜。 20多年来,A村的粮食产量增长了20多倍,人均收入从改革前的20多元增长到2500元。A村人津津乐道,吃的是白面馍,住的是砖瓦房,认为改革已成功。10多年来,A村农业生产基本还是传统的一稻一麦的方式,村里没有一家像样的企业,集体收入更是寥寥无几。 材料2 B村在党的十一届三中全会以后,实行家庭联产承包责任制,推动了农业生产大发展。80年代中期,B村适时调整该村的产业结构,大力发展乡镇企业,实行多种经营,使全村经济实力大大增强,人均收入达到5200元,各项社会事业蓬勃发展,成了全国闻名的亿元村、明星村。90年代中期,B村又以发展产业化经营和优化经济结构为新一轮发展的契机,进一步深化改革,促进科技进步,本村经济持续发展,人民过上了殷实的小康生活。进入新世纪,又决定加大招商引资力度,提升工业竞争力,并走出国门,积极参与国际竞争。 根据上述材料回答: (1)A、B两村20多年的发展道路,体现了什么哲学道理请你谈谈对这一哲学道理的理解。 (2)两则材料是如何体现上述哲学道理的 (3)A、B两村20多年变化发展的经验教训给我们以什么哲学启示

查看答案
微信公众账号搜索答案