起重机械是一般具有几个起升运动和一个或几个水平运动的机械。( )

下列关于哲学的说法中，正确的是[ ]

A．哲学是关于世界观和方法论的科学

B．哲学是人们对整个世界的根本观点

C．哲学是世界观和方法论的统一

D．哲学是对思维知识的概括和总结

Will it matter if you don't take your breakfast? Recently a test was given in the United States. Those tested included people of different ages, from 12 to 83. During the experi­ment, these people were given all kinds of breakfasts, and sometimes they got no breakfast at all. Special tests were set up to see how well their bodies worked when they had eaten a certain kind of breakfast. The results show that if a person eats a proper breakfast, he or she will work with better effect than if he or she has no breakfast. This fact appears to be especially true if a person works with his brains. If a student eats fruit, eggs, bread and milk before going to school, he will learn more quickly and listen with more attention to class.

Opposite to(与.....相反) what many people believe, if you don't eat breakfast, you will not lose weight. This is because people become so hungry at noon that they eat too much for lunch, and end up gaining weight instead of losing. You will probably lose more weight if you reduce your other meals.

小题1:During the test, those who were tested were given ________.

A．no breakfast at all

B．very rich breakfast

C．little food for breakfast

D．different breakfast or none小题2:The results of the test show that ________.

A．breakfast has great effect on work and studies

B．breakfast has little to do with a person’s work

C．a person will work better if he has a simple(简单的) breakfast

D．those working with brains needn’t have anything for breakfast小题3:The passage mentions that many people believe that if you don't eat breakfast, you will _________.

A．lose weight

B．not lose weight

C．be healthier

D．gain a lot of weight小题4:Which of the following is not true according to the passage?

A．Poor breakfasts affect those who work with brains.

B．Eating nothing in the morning may cause one to get fatter.

C．Reducing lunch and supper is of less use in weight losing.

D．Eating less in lunch and supper may help to lose weight.

作为质量管理的一部分，包括（）活动。

A.质量策划

B.质量控制

C.质量改进

D.质量保证

产品生命周期理论是美国哈佛大学教授雷蒙德·弗农（RaymondVernon）1966年在其（）一文中首次提出的。

A.《产品周期中的国际投资与国际贸易》

B.《国际贸易理论与实务》

C.《产品生命周期建模与管理》

D.《产品生命周期理论》

In order to understand, however imperfectly, what is meant by "face", we must take (1) of the fact that, as a race, the Chinese have a ply (2) instinct. The theatre may almost be said to be the only national amusement, and the Chinese have for theatricals a (3) like that of the Englishman (4) athletics, or the Spaniard for bull-fights. Upon very slight provocation, any Chinese regards himself in the (5) of an actor in a drama. He throws himself into theatrical attitudes, performs the salaam, falls upon his knees, prostrates himself and strikes his head upon the earth, (6) circumstances which to an Occidental seem to make such actions superfluous, (7) to say ridiculous. A Chinese thinks in theatrical terms. When roused in self-defense he addresses two or three persons as if they were a multitude. He exclaims: "I say this in the presence of You, and You, and You, who are all here present. " If his troubles are adjusted he (8) of himself as having "got off the stage" with credit, and if they are not adjusted he finds no way to "retire from the stage". All this, (9) it clearly understood, has nothing to do with realities. The question is never of facts, but always of (10) . If a fine speech has been (11) at the proper time and in the proper way, the requirement of the play is met. We are not to go behind the scenes, for that would (12) all the plays in the world. Properly to execute acts like these in all the complex relations of life, is to have "face". To fail them, to ignore them, to be thwarted in the performance of them, this is to " (13) face". Once rightly apprehended, "face" will be found to be in itself a (14) to the combination lock of many of the most important characteristics of the Chinese.

It should be added that the principles which regulate "face" and its attainment are often wholly (15) the intellectual apprehension of the Occidental, who is constantly forgetting the theatrical element, and wandering (16) into the irrelevant regions of fact. To him it often seems that Chinese "face" is not unlike the South Sea Island taboo, a force of undeniable potency, but capricious, and not reducible to rule, deserving only to be abolished and replaced by common sense. At this point Chinese and Occidentals must agree to (17) , for they can never be brought to view the same things in the same light. In the adjustment of the incessant quarrels which distract every hamlet, it is necessary for the "peace-talkers" to take a careful account of the (18) of "face" as European statesmen once did of the balance of power. The object in such cases is not the execution of even-handed justice, which, even if theoretically desirable, seldom (19) to an Oriental as a possibility, but such an arrangement as will distribute to all concerned "face" in due proportions. The same principle often applies in the settlement of lawsuits, a very large percentage of which end in what may be called a (20) game.

3（）

A.passion

B.hatred

C.nonchalance

D.perception