以下对计算机蠕虫阐述不正确是的（）。A.蠕虫是一种可以自我复制的代码 B.蠕虫通过网

( )属具体业务动作的控制，旨在实现各项动作的规范化，并合理地使用建设项目资源。

A．管理控制

B．组织控制

C．动作控制

D．财务控制

— Are there _____ halls in the building?

— Yes, there are _____. [ ]

A. some; some

B. any; any

C. some; any

D. any; some

根据以下材料，回答以下各题。

已知2007年1—6月，城镇居民用于“娱乐教育文化”的人均消费性支出为927元，则上表中“x”的值约为( )。

A．-2.7

B．2.7

C．-2.8

D．2.8

流转课税是（），税负能够转嫁，具有隐蔽性。

A．间接税 

B．从价税 

C．从量税 

D．直接税

It was the best of times or, depending on your political and philosophical outlook, one of the foulest and most depraved. Rebellion seemed to be leaping from city to city, continent to continent, by some fiery process of contagion. Radical students filled the streets of Mexico city, Berlin, Tokyo, Prague. In the U. S. , Chicago swirled into near anarchy as cops battled antiwar demonstrators gathered at the Democratic Convention. And everywhere from Amsterdam to Haight-Ashbury, a generation was getting high, acting up.

So, clearly, it was the year from hell--a collective "dive into extensive social and personal dysfunction," as the Wall Street Journal editorialized recently. Or, depending again on your outlook, a global breakthrough for the human spirit. On this, the 25th anniversary of 1968, probably the only thing we can all agree on is that ’68 marks the beginning of the "culture wars," which have divided America ever since.

Both the sides of the "culture wars" of the ’80s and ’90s took form in the critical year of’68. The key issues are different now--abortion and gay rights, for example, as opposed to Vietnam and racism--but the underlying themes still echo the clashes of ’68: Diversity vs. conformity, tradition vs. iconoclasm, self-expression vs. deference to norms. "Question authority," in other words, vs. "Father knows best."

The 25th anniversary of ’68 is a good time to reflect, calmly and philosophically, on these deep, underlying choices. On one hand we know that anti-authoritarianism for its own sake easily degenerates into a rude and unfocused defiance: Revolution, as Abbie Hoffman put it, "for the hell of it." Certainly ’68 had its wretched excesses as well as its moments of glory: the personal tragedy of lives undone by drugs and sex, the heavy cost of riots and destruction. One might easily conclude that the ancient rules and hierarchies are there for a reason--they’re worked, more or less, for untold millenniums, so there’s no point in changing them now.

But it’s also true that what "worked" for thousands of years may not be the best way of doing things. Democracy, after all, was onee a far-out, subversive notion, condemned by kings and priests. In our own country, it took all kinds of hell-raising, including a war, to get across the simple notion that no person is morally entitled to own another. One generation’s hallowed tradition--slavery, or the divine right of kings--may be another generation’s object lesson in human folly.

’68 was one more awkward, stumbling, half-step forward in what Dutschke called the "long march" toward human freedom. Actually, it helped inspire the worldwide feminist movement.

To which of the following is the writer most likely to agree（）

A. A war brings with it nothing but destruction

B. It is wise to see the ’68 War into perspective

C. Revolution leaves a new generation acting up

D.Ancient rules are by all means reasonable