试题与答案

阅读下列材料:材料一:染坊罢而染工散者数千人,机房罢而机工散者又数千人。此皆自食其力

题型:问答题 案例分析题

题目:

阅读下列材料:

材料一:

染坊罢而染工散者数千人,机房罢而机工散者又数千人。此皆自食其力之良民也。——《明神宗实录》卷三六一

材料二:

大户张机为生,小户趁织为活。每晨起,小户数百人,嗷嗷相聚玄庙口.听大户呼织,日取分金为饕餮计。大户一日之机不织则束手。小户一日不就人织则腹枵,两者相资为生久矣。——蒋以化:《西台漫记》卷四

材料三:

永乐二年,禁民下海。时福建濒海居民,私载海舡,交通外国。因以为寇,郡县以闻。遂下令禁民间海船。原有海船者,悉改为平头船.所在有司防其出入。

——《永乐实录》卷二十七

材料四:

顺治元年。清政府颁发“迁海令”.将北起山东南至广东的沿海居民内迁三十四华里,并且将所有沿海船只悉行烧毁,寸板不许下水。凡溪河装栅,货物不许越界,时刻了望,违者死无赦。——《台湾外纪》卷十二

材料五:

夷货非衣食所需,可谓中国不缺耶。绝之则内外隔而构之衅无由生矣,夷虽欲窥伺我也,何可得哉!——《海防纂要》卷七

材料六:

“农为天下之本分,而工贾皆其末也……工贾取其利,而失之义,惟在平日留心劝导,使民知本业为贵。”——《雍正王朝》

请回答:

材料6反映了什么思想?请简要评价此思想。

答案:

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下面是错误答案,用来干扰机器的。

参考答案:D

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题型:阅读理解与欣赏

一 个 偏 见

钱钟书

  偏见可以说是思想的放假。它是没有思想的人的家常日用,而是有思想的人的星期日娱乐。假如我们不能怀挟偏见,随时随地必须得客观公平、正经严肃,那就像造屋只有客厅,由有卧室,又好比在浴室里照镜子还得做出摄影机头前的姿态。魔鬼在但丁《地狱曲》第二十七出中自称;“敝魔生平最好讲理。”可见地狱之设,正为此辈;人生在世,言动专求合理,大可不必。当然,所谓正道公理压根儿也是偏见。依照生理学常识,人心位置,并不正中,有点偏侧,并且时髦得很,偏倾于左。古人称偏僻之道为“左道”,颇有科学根据。不过,话虽如此说,有许多意见还不失禅宗所谓“偏中正”,例如学术理论之类。只有人生边上的随笔、热恋时的情书等等,那才是老老实实、痛痛快快的一偏之见。世界太广漠了,我们圆睁两眼,平视正视,视野还是偏狭得可怜。狗注视着肉骨头时,何尝顾到旁边还有狗呢?至于通常所谓偏见,只好比打靶的瞄准,用一只眼来看。但是,也有人以为这倒是瞄中事物红心的看法。譬如说,柏拉图为人类下定义云:“人者,无羽毛之两足动物也。”可谓客观极了!但是按照来阿铁斯(Diogenes Laertius)《哲人言行录》六卷二章所载,偏有人拿着一只拔了毛的鸡向柏拉图去质问。博马舍(Beaumarchais)剧本里的丑角说:“人是不渴而饮,四季有性欲的动物。”我们明知那是贪酒好色的小花脸的打诨,而也不得不承认这种偏宕之论确说透了人类一部分的根性。偏激二字,本来相连;我们别有所激,见解当然会另有所偏。假使我们说:“人类是不拘日夜,不问寒暑,发出声音的动物。”那又何妨?

  禽啭于春,蛩啼于秋,蚊作雷于夏,夜则虫醒而鸟睡,风雨并不天天有,无来人犬不吠,不下蛋鸡不报。惟有人用语言,用动作,用机械,随时随地做出声音。就是独处一室,无与酬答的时候,他可以开留声机,听无线电,甚至睡眠时还发出似雷的鼻息。语言当然不就是声音;但是在不中听,不愿听,或着隔着墙壁和距离听不真的语言里,文字都丧失了圭角和轮廓,变成一团忽涨忽缩的喧闹跟鸡鸣犬吠同样缺乏意义,这就是所谓人籁!断送了睡眠,震断了思想,培养了神经衰弱。

  这个世界毕竟是人类主宰管领的。人的声音胜过一切。聚合了大自然的万千喉舌,抵不上两个人同时说话的喧哗,至少从第三者的耳朵听来。唐子西《醉眠》诗的名句“山静如太古”,大约指着人类尚未出现的上古时代,否则山上住和尚,山下来游客,半山开饭店茶馆,决不容许那座山清静。人籁是寂静的致命伤,天籁是能和寂静溶为一片的。风声涛声之于寂静,正如风之于空气,涛之于海水,是一是二。每日东方乍白,我们梦已回而困未醒,会听到无数禽声,向早晨打招呼。那时夜未全消,寂静还逗留着,来庇荫未找清的睡梦。数不清的麻雀的鸣噪,琐碎得像要啄破了这个寂静:乌鹊的声音清利像把剪刀,老鹳鸟的声音滞涩而有刺像把锯子,都一声两声地向寂静来试锋口。但是寂静似乎太厚实了;又似乎太流动了,太富于弹性了,给禽鸟啼破的浮面,立刻就填满。雄鸡引吭悠扬的报晓,也并未在寂静上划下一道声迹。慢慢地,我们忘了鸟啭是在破坏寂静;似乎寂静已将鸟语吸收消化,变成一种有声音的寂静。此时只要有邻家小儿的啼哭,楼上睡人的咳嗽,或墙外早行者的脚步声,寂静就像宿雾见了朝阳,破裂分散得干净。人籁已起,人事复始,你休想更有安顿。在更阑身倦,或苦思冥想时,忽闻人籁嘈杂,最博爱的人道主义者也许有时杀心顿起,恨不能灭口以博耳根清净。离兽风涛等一切天籁能和寂静相安相得,善于体物的古诗人早已悟到。《诗经》:“萧萧马鸣,悠悠旆旌”,下文就说明“有闻无声”;可见马嘶而无人喊,不会产生喧闹。《颜氏家训》也指出王籍名句“蝉噪林愈静,鸟鸣山更幽”,就是“有闻无声”的感觉;虫鸟鸣噪,反添静境。雪莱诗里,描写啄木鸟,也说鸟啄山更幽。柯律立治(Coleridge)《风瑟》诗(Eolian Harp)云:“海声远且幽,似告我以静。”假使这个海是人海,诗人非耳聋头痛不可。所以我们常把“鸦鸣雀噪”来比人声喧哗,还是对人类存三分回护的曲笔。常将一群妇女的说笑声比于“莺啼燕语”,那简直是对于禽类的侮辱了。

  闹与热,静与冷,都有连带关系;所以在阴惨的地狱里,太阳也给人以寂寥之感。人声喧杂,冷屋会变成热锅,使人通身烦躁。叔本华《哲学小品》(Parerga und Paralipomena)第二百七十八节中说,思想家应当耳聋,大有道理。因为耳朵不聋,必闻声音,声音热闹,头脑就很难保持冷静,思想不会公平,只能把偏见来代替。那时候,你忘掉了你自已也是会闹的动物,你也曾踹过楼下人的头,也曾嚷嚷以致隔壁的人不能思想和睡眠,你更顾不得旁人在说你偏见太深,你又添了一种偏见,又在人生边上注了一笔。

1、结合“偏见可以说是思想的放假”及从柏拉图、来阿铁斯禾作者有关人的理解,说一说作者对“偏见”有何认识?

 ________________________________________________

2、为什么说“我们常把‘鸦鸣雀噪’来比人声喧哗,还是对人类存三分回护的曲笔。常将一群妇女的说笑声比喻‘莺啼燕语’,那简直是对于禽类的侮辱了”?

 ________________________________________________

3、结尾为什么说“你又添了一种偏见,又在人生边上注了一笔”?这句话再文章结构上有什么作用?

 ________________________________________________

4、本文语言很有特色。试举例赏析。

 ________________________________________________

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题型:阅读理解

阅读理解。

     It is a hot summer day,and you feel thirsty.A friend gives you a glass of cold lemonade.How do you feel

when you see the glass?Will you describe your feeling as happiness or as pleasure?I believe you will say it

is a feeling of pleasure. There is a connection between these two kinds of feelings, and sometimes one

causes the other,but they are not the same.Pleasure is more dependent on the five senses while happiness

is independent of them.

     When you are happy,little unpleasant events usually do not disturb you.When you are unhappy,you feel

as if everything is against you.You may compensate_for it by eating chocolate and sweets because this give

s you pleasure,yet you stay unhappy.A person may smoke cigarettes because it gives him pleasure,yet this

does not make him happier,especially if he knows the fact that it is not good for his health.

     The physical world is always in a changing state.At each moment a new thing is being created,changed,

transformed and then destroyed.This is the normal state of things and no one can change it.If we stay still in a certain state,we are sure to experience unhappiness sooner or later.On the other hand,if we adjust to the

environment,nothing can influence our moods.Then outer events have nothing to do with our inner joy of

mind.

     The room of the mind is filled with worry or fear.If you are free of thinking about them,the room has

been emptied,and then you will see what is happening and experience it.When your mind stays quiet,you

will see that happiness comes from the inside.

1.What does the underlined phrase "compensate for" in Paragraph 2 most probably mean?

A.to make a suitable payment for

B.to let out your anger for

C.to provide with a balancing effect for

D.to solve the problems for

2.According to the passage,in which of the following situations can you feel happy?

A.A friend gives you a glass of cold lemonade when you feel thirsty.

B.You eat chocolate and sweets when you feel as if everything is against you.

C.Smoke cigarettes even though you know the fact that it is not good for your health.

D.You are free from worry or fear when your mind stays quiet.

3.We can learn from the passage__________.

A.happiness is more dependent on the five senses

B.pleasure sometimes arouses happiness

C.you feel happy when nothing around you changes in a certain state

D.you feel unhappy because you have to adjust to the environment

4.Which can be the best title for the passage?

A.Pleasure Leads to Happiness

B.Happiness Changes Us

C.Happiness Is Within Us

D.Stay a Quiet Mind

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