试题与答案

江西省申报中宣部精神文明建设“五个一工程”作品——音乐剧《围屋女人》,是一部弘扬母爱

题型:问答题

题目:

江西省申报中宣部精神文明建设“五个一工程”作品——音乐剧《围屋女人》,是一部弘扬母爱、伸张正义、歌颂中 * * 党的歌曲。该剧以发生在赣南客家围屋里的一则故事为背景,发挥现代音乐、舞蹈的多元性和包容性,充分展示出客家人独有的语言、民居和传统的风俗礼仪、劳作方式、彩灯、山歌、采茶戏等,使人们在获得美的艺术享受的同时,感到强烈的精神震撼。谈谈材料所反映的内容对建设中国特色社会主义文化有哪些启示

答案:

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题型:单项选择题

Attempts to understand the relationship between social behavior and health have their origin in history. Dubos (1969) suggested that primitive humans were closer to the animals (1) they, too, relied’upon their instincts to stay healthy. Yet some primitive humans (2) a cause and effect relationship between doing certain things and alleviating (3) of a disease or (4) the condition of a wound. (5) there was so much that primitive humans did not (6) the functioning of the body, magic became an integral component ofthe beliefs about the causes and cures of heath (7) Therefore it is not (8) that early humans thought that illness was caused (9) evil spirit. Primitive medicines made from vegetables or animals were invariably used in combination with some form of ritual to (10) harmful spirit from a diseased body.

One of the. earliest (11) in the Western world to formulate principles of health care based upon rational thought and (12) of supernatural phenomena is found in the work of the Greek physician Hippocrates. The writing (13) to him has provided a number of principles underiying modern medical practice. One of his most famous (14) , the Hippocratic Oath, is the foundation of contemporary medical ethics.

Hippocrates also argued that medical knowledge should be derived from a (15) of the natural science and the logic of cause and effect relationships. In this (16) thesis, On Air, Water, and Places, Hippocrates pointed out that human well-being is (17) by the totality of environmental (18) : living habits or lifestyle, climate, geography of the land, and the quality of air, and food. (19) enough, concerns about our health and the quality of air, water, and places are (20) very much written in twentieth century.

15()

A.creation

B.expectation

C.perception

D.preference

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