新公共管理运动兴起后，公共物品的供给者可以是多元的。以下哪个主体没有能力供给公共物品

“天地一阴阳也，阴阳和则天清地凝，一有偏胜，遂有非常之变。人身亦一阴阳也，阴阳和则神清志宁，一有偏胜，则有不测之疴。……医者惟调其阴阳，不使有所偏胜，则郁逆自消，而神气得反其常矣。”此论见于 （）

A.《素问》

B.《三因极一病证方论》

C.《丹溪心法》

D.《临证指南医案》

E.《古今医鉴》

某外商投资企业向以非关联企业销售产品120件，取得不含税销售额240000元，向一关联企业销售相同产品150件，取得不含税销售额270000元。按可比非受控价格法，上述业务根据企业所得税的规定，应确认的收入总额是( )元。

A．510000

B．540000

C．240000

D．270000

室内公共场所禁止吸烟．从人体健康的角度分析，下列说法正确的是（　　）

A．吸烟能提神醒脑

B．吸烟能诱发多种呼吸系统疾病

C．吸烟有利于身心健康

D．吸烟不会危害周围人的身体健康

类风湿结节是（）。

A.位于关节隆突部及受压部位的皮下结节

B.双下肢皮肤环形红斑

C.近端指间关节背面内外侧骨样肿大结节

D.双下肢的皮下结节、压痛阳性，伴色素沉着

E.双下肢皮肤的点、片状瘀斑，压之不褪色

It is true, as the movement critics assert, that the present women’s liberation groups are almost entirely based among "middle class" women, that is, college and career women; and the issues of psychological and sexual exploitation and, to a lesser extent, exploitation through consumption, have been the most prominent ones.

It is not surprising that the women’s liberation movement should begin among bourgeois women, and should be dominated in the beginning by their consciousness and their particular concerns. Radical women are generally the post war middle class generation that grew up with the right to vote, the chance at higher education and training for supportive roles in the professions and business. Most of them are young and sophisticated enough to have not yet had children and do not have to marry to support themselves. In comparison with most women, they are capable of a certain amount of control over their lives.

The higher development of bourgeois democratic society allows the women who benefit from education and relative equality to see the contradictions between its rhetoric (every child can become president) and their actual place in that society. The working class woman might believe that education could have made her financially independent but the educated career woman finds that money has not made her independent. In fact, because she has been allowed to progress halfway on the upward-mobility ladder she can see the rest of the distance that is denied her only because she is a woman. She can see the similarity between her oppression and that of other sections of the population. Thus, from their own experience, radical women in the movement are aware of more faults in the society than racism and imperialism. Because they have pushed the democratic myth to its limits, they know concretely how it limits them.

At the same time that radical women were learning about American society they were also becoming aware of the male chauvinism in the movement. In fact, that is usually the cause of their first conscious 100 verbalization of the prejudice they feel; it is more disillusioning to know that the same contradiction exists between the movement’s rhetoric of equality and its reality, for we expect more of our comrades.

This realization of the deep-seated prejudice against themselves in the movement produces two common reactions among its women: 1) a preoccupation with this immediate barrier (and perhaps a resultant hopelessness), and 2) a tendency to retreat inward, to buy the fool’s gold of creating a personally liberated life style.

However, our concept of liberation represents a consciousness that conditions have forced on us while most of our sisters are chained by other conditions, biological and economic, that overwhelm their humanity and desires for self-fulfillment. Our background accounts for our ignorance about the stark oppression of women’s daily lives.

According to the text, what might a lot of women do when they realize the prejudice in their movement（）

A. Fight more Bravely to get real equality with men

B. Become hopeless and pretend to live their own happy life

C. Buy some gold so as to store enough money for themselves

D. Retreat from the movement and focus on better education