某厂生产甲产品经两道工序制成，其在产品资料如下： 原材料在开始生产时一次投入；

阅读下面的传记，完成后面题目。（18分）

熊十力的狂放与疯癫

余世存

①人们给予熊先生的评价，特立独行、牛人、真人、不近人情的怪人，现代中国最具原创力的哲人，这都有意无意拉开了我们众人跟熊先生的距离，这其实是不理解熊先生跟我们没有什么两样。

②他出生在湖北黄冈的一个贫苦农家，幼时为人牧牛。父母相继病亡后，他读了半年乡塾而游学乡间。后受到维新派影响，读孟子、王船山书，萌发革命之志，欲物色四方豪杰，共图天下事。

③他人生的一大转折是中年改行学艺，“誓研究中国哲学思想，欲明了过去群经，认清中国何由停滞不进”。革命家搞起学问来，一般学者儒生自然难以望其项背。熊十力没有像胡适那样的思想革命家一样，为当时的政治革命作补注；他是近似鲁迅那样的思想革命家，为个体的权力和心灵张目。所以他改号十力。“十力”本是佛家术语，专指佛祖如来的十种智力，熊先生取采加诸自身。

④在熊十力那里，没有疆界的言行是他拓展人性自由的关键，是他人性旅行的表现。而这种“没规矩”的言行在儒生或自以为“新”的人类眼里，都显得怪诞、书呆子气、不懂人情世故：好听一点儿的，也就是天性旷达，不喜雕饰。人们难以理解的是，他是在以自己和周围的人之间的交往而建设一种活泼的而非僵化的人情，他要激活人情雨非世故地禁锢人情。初入北大，他即把通行的课堂教学改为旧式师生交流。每讲到精彩处，他常意兴陡发，情不自禁地随手在听者头上或肩上重重一拍，然后哈哈大笑。因为拍得太重，久之，学生听熊先生讲课，都要找个远离他的座位。在北大时，熊十力常与废名探讨佛经，每每意见不合，争得面红耳赤，声音越辩越高。一日，两人身着单衣，正辩到紧张时刻，忽然陷入寂静，全无声响。众人忙去探看，发现二人扭打在一起，互相卡住脖子，难发一言。熊十力因学问与粱漱溟发生争论，争论结束时，熊十力不甚解气，趁粱漱溟转身，跑上去打他三拳头，口骂“笨蛋”方休，一次，王元化来访，他恰在沐浴，于是招呼王进门，自己赤身坐澡盆之中，与王谈话，一派魏晋风度。而他的信札、著作，常写在已用过的纸背上，字迹潦草不堪。

⑤他爱吃肉，朋友弟子来看他，一般要给他买鸡买肉才好。徐复观做蒋介石侍从室官员，给他一百万元支票，被他大吼大叫地骂走；郭沫若看望他时，给他带一只老母鸡，一起痛骂蒋介石，让他快活异常。牟宗三首次见到他的恩师是1932年冬，熊十力“胡颈飘飘，面带病容，头戴瓜皮帽，好像一位走方郎中”。言谈中，他忽一拍桌子，大喊：“当今之世，讲晚周诸子，只有我熊某能讲，其余都是混扯。”他说得对，因为他是以生命灌注诸子，而其他人虽然“学问正确”或“政治正确”，却把诸子出做对象，一种学术项目或学术课题的研究对象。

⑥“ * * ”让熊十力痛惜文化和人性的沦亡。他不断地给中央领导人写信，硬让家人寄出去，还经常写很多小纸条，甚至在裤子上、袜子上都写着对“ * * ”的抗议。他常常穿着一件褪了色的灰布长衫，扣子全无，腰间胡乱地扎一根麻绳，独自一人到街上去或公园里，跌跌撞撞，双泪长流，口中念念有词：“中国文化亡了！”“中国文化亡了！”

⑦在这样无限寂寥的暮年，熊十力感叹：人生七十，孑然一老，小楼面壁，忽逢十祀，绝无问学之青年，后顾茫茫……即使如此，这位现代中国新儒家最富原创性的奠基人，仍然寄托宏愿于未来：“吾国人今日所急需要者，思想独立，学术独立，精神独立，一切依自不依他，高视阔步，而游乎广天博地之间，自诚自明。以此自树，将为世界文化开发新生命，岂唯自救而已哉？”

⑧话语传达出来的神奇，并不能掩盖熊十力在生活当中的平凡，当时的他也只是一个寻常的中国人，他不过把普通中国人内心都能感受到的人性“仁守”了一生，井培养了极为优秀的弟子弘扬这种道德自我、个体本位和文化自觉。

（摘自《闲话之书生不自量》，青岛出版社2008年i月版，有删改）

小题1:熊十力为什么“中年改行学艺”？他“搞起学问来”有何特点？（4分）

小题2:作者如何评价熊十力“没规矩”的言行？请从第四段中选取一例，简要分析其“没规矩”的言行。（4分）

小题3:真实性是人物传记的基本特点。这篇传记哪些方面显示了其真实性特征。（4分）

小题4:这篇传记题目为“熊十力的狂放与疯癫”，你认为他的这种“狂放与疯癫”对他的学问有何影响。请就其中的一点谈谈你的看法。（6分）

Those are _________.

A．their box

B． their boxes

C．they boxes

D．they box

（）是利润的来源。

A.收入

B.效益

C.劳动

D.以上都不是

化生营气是上焦的主要功能。

"It is an evil influence on the youth of our country. " A politician condemning video gaming Actually, a clergyman denouncing rock and roll 50 years ago. But the sentiment could just as easily have been voiced by Hillary Clinton in the past few weeks, as she blamed video games for "a silent epidemic of media desensitisation" and "stealing the innocence of our children".

The gaming furore centers on "Grand Theft Auto: San Andreas", a popular and notoriously violent cops and robbers game that turned out to contain hidden sex scenes that could be unlocked using a patch downloaded from the internet. The resulting outcry (mostly from Democratic politicians playing to the centre) caused the game’s rating in America to be changed from "mature", which means you have to be 17 to buy it, to "adults only", which means you have to be 18, but also means that big retailers such as Wal-Mart will not stock it. As a result the game has been banned in Australia; and, this autumn, America’s Federal Trade Commission will investigate the complaints. That will give gaming’s opponents an opportunity to vent their wrath on the industry.

Skepticism of new media is a tradition with deep roots, going back at least as far as Socrates’ objections to written texts, outlined in Plato’s Phaedrus. Socrates worried that relying on written texts, rather than the oral tradition, would "create forgetfulness in the learners’ souls, because they will not use their memories; they will trust to the external written characters and not remember of themselves." (He also objected that a written version of a speech was no substitute for the ability to interrogate the speaker, since, when questioned, the text "always gives one unvarying answer". His objection, in short, was that books were not interactive. Perhaps Socrates would have thought more highly of video games. )

Novels were once considered too low-brow for university literature courses, but eventually the disapproving professors retired. Waltz music and dancing were condemned in the 19th century; all that twirling was thought to be "intoxicating" and "depraved", and the music was outlawed in some places. Today it is hard to imagine what the fuss was about. And rock and roll was thought to encourage violence, promiscuity and Satanism ; but today even grannies buy Coldplay albums.

To which of the following statements would the author most likely agree（）

A. The emergence of video games is bound to breed evil

B. There’s no legal ruling that video games are bad for people, and they may be positively good

C. University literature courses are subject to the harassment of video games

D. There’s no sound proof that adults are prone to the moral decline when engaged in video games