以下统一印制发票的领购方式中，适用于财务制度比较健全、有一定经营规模的纳税人的是(

下图装置不能用于做证明质量守恒定律实验的是[ ]

A．

B．

C．

D．

下列有关合同履行中的代位权的表述，正确的是( )。

Ⅰ．因债务人怠于行使非专属于其自身的到期债权，对债权人造成损害的，债权人可以自己的名义直接代位行使债务人的债权

Ⅱ．代位权的行使范围，以债权人的债权为限

Ⅲ．债权人待命代位权的必要费用，由债务人负担

Ⅳ．代位权是债权的—种法定权能，无论当事人是否约定，债权人都享有它

A．Ⅰ、Ⅱ、Ⅲ
B．Ⅰ、Ⅲ、Ⅳ
C．Ⅱ、Ⅲ、Ⅳ
D．Ⅲ、Ⅳ

处理工作涉及许多常规性的职责，其中包括出席仪式和典礼，参加谈判，以及处理那些把组织及其环境联系起来的只有处在高管地位的人才能得到的信息。会见来访的要人、赠送礼物、主持晚宴等都是高管分内的工作。一项对小公司总裁的研究发现，只要有一个业务员没来，常常就需要总裁去顶替。
这段话主要支持了这样的一种观点( )。

A．小公司只要有一个业务员没来，常常就需要总裁去顶替
B．高管处理工作事物时不能事无巨细，需要确定工作范围，明确分工
C．会见来访的要人、赠送礼物、主持晚宴等都是高管分内的工作
D．处理工作涉及许多常规性的职责，其中包括出席仪式和典礼，参加谈判，以及处理那些把组织及其环境联系起来的只有处在高管地位的人才能得到的信息

儿童不宜经常食用（）

A.五谷杂粮

B.坚果类的零食

C.各种保健品

In order to understand, however imperfectly, what is meant by "face", we must take (1) of the fact that, as a race, the Chinese have a ply (2) instinct. The theatre may almost be said to be the only national amusement, and the Chinese have for theatricals a (3) like that of the Englishman (4) athletics, or the Spaniard for bull-fights. Upon very slight provocation, any Chinese regards himself in the (5) of an actor in a drama. He throws himself into theatrical attitudes, performs the salaam, falls upon his knees, prostrates himself and strikes his head upon the earth, (6) circumstances which to an Occidental seem to make such actions superfluous, (7) to say ridiculous. A Chinese thinks in theatrical terms. When roused in self-defense he addresses two or three persons as if they were a multitude. He exclaims: "I say this in the presence of You, and You, and You, who are all here present. " If his troubles are adjusted he (8) of himself as having "got off the stage" with credit, and if they are not adjusted he finds no way to "retire from the stage". All this, (9) it clearly understood, has nothing to do with realities. The question is never of facts, but always of (10) . If a fine speech has been (11) at the proper time and in the proper way, the requirement of the play is met. We are not to go behind the scenes, for that would (12) all the plays in the world. Properly to execute acts like these in all the complex relations of life, is to have "face". To fail them, to ignore them, to be thwarted in the performance of them, this is to " (13) face". Once rightly apprehended, "face" will be found to be in itself a (14) to the combination lock of many of the most important characteristics of the Chinese.

It should be added that the principles which regulate "face" and its attainment are often wholly (15) the intellectual apprehension of the Occidental, who is constantly forgetting the theatrical element, and wandering (16) into the irrelevant regions of fact. To him it often seems that Chinese "face" is not unlike the South Sea Island taboo, a force of undeniable potency, but capricious, and not reducible to rule, deserving only to be abolished and replaced by common sense. At this point Chinese and Occidentals must agree to (17) , for they can never be brought to view the same things in the same light. In the adjustment of the incessant quarrels which distract every hamlet, it is necessary for the "peace-talkers" to take a careful account of the (18) of "face" as European statesmen once did of the balance of power. The object in such cases is not the execution of even-handed justice, which, even if theoretically desirable, seldom (19) to an Oriental as a possibility, but such an arrangement as will distribute to all concerned "face" in due proportions. The same principle often applies in the settlement of lawsuits, a very large percentage of which end in what may be called a (20) game.

20（）

A.fair

B.good

C.drawn

D.love