水泥混凝土路面机切缝时，宜在水泥混凝土强度达到设计强度时进行。（）

洛克与卢梭都提出了有关国家方面的学说或主张，阅读下列材料，完成下列问题。

材料一：任何人放弃其自然自由并受制于公民社会的种种限制的唯一的方法，是同其他人协议联合组成为一个共同体，以谋他们彼此间的舒适、安全和和平的生活，以便安稳地享受他们的财产并且有更大的保障来防止共同体以外任何人的侵犯。无论人数多少都可以这样做，因为它并不损及其余的人的自由，后者仍然像以前一样保有自然状态中的自由。当某些人这样地同意建立一个共同体或政府时，他们因此就立刻结合起来并组成一个国家，那里的大多数人享有替其余的人作出行动和决定的权利。——（英）洛克著《政府论》

材料二：人们应自由订立社会契约，组成国家。社会中应有“共同意志”，人人遵守。社会契约就是共同意志的体现，代表所有人的权利与自由。……政府官员只是人民委派的工作人员，不享有特权。随着政府职位诱惑力的加大，人民应采取更有力的监督手段。——（法）卢梭著《社会契约论》

（1）洛克认为人们保障他们的财产和维持舒适、安全和和平的生活的办法是什么，根据这种办法，人民拥有什么权利？

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（2）材料二中卢梭在国家学说方面提出了什么主张，根据上述材料，简要指出国家和人民的关系。

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伴随社会民主政治建设的发展，追求人生幸福已成为国家、公民个人共同关注的热点。为了让学生感知人生的真正幸福，珍惜幸福生活，某校组织了一次人生幸福大讨论。下面是讨论中的两则案例，请你一同参与。

案例一 追求人生幸福：

人民网“今日谈”栏目：2010年12月2日刊发了《郭明义的幸福观》一文，在网友中引起强烈共鸣。网友们纷纷通过留言表达对“幸福”、对郭明义幸福观的理解。

网友“大漠飘雪”：送人玫瑰手有余香，这种人帮助别人获得的幸福感，看似毛毛雨，可是人人做到了，我们这个社会将是多么的其乐融融啊！

网友“杨维兵”：随着社会发展，人们对幸福的认知越来越多元，但郭明义的幸福观值得所有人学习---这是一种不带任何功利色彩的幸福观；这是一种用善良诠释为人民服务的幸福观。

网友“窦永堂”：郭明义的幸福观兼顾了全局与局部、集体与个人、眼前与长远，闪烁着道德与人性的光芒，值得全社会珍视。幸福观可以有所不同、有所侧重，但是前提和基础不能少，核心价值观不能缺失。

（1）如果你参与了此次讨论，你认为一个人怎样才能追求人生的幸福？（8分）

案例二 同票同权：

1953年，中国制定第一部选举法时规定：选举全国人大代表时，农村和城市每位代表所代表的人口比例为8:1。当时中国城市人口比重只有13.26%，做那样的规定是为了体现工人阶级在国家中的领导地位和工业化发展方向。改革开放30年来，中国城乡发生了巨大变化，农村人口比重大大减少，城镇人口已达46.6%……修改选举法，实行城乡按相同人口比例选举人大代表的客观条件已经具备。2010年3月14日，十一届全国人大三次会议高票通过选举法修正案，明确取消城乡差别，一步到位实行城乡按相同人口比例选举人大代表，开启“同票同权”时代。

（2）选举法的修改体现了辩证唯物主义历史观的哪些道理？（9分）

阅读理解。

根据短文内容,从下框的A～F选项中选出能概括每一段主题的最佳选项.项中有一项为多余项.

A. Be well-organised.

B. Close with a Q & A.

C. Don't be contradictory.

D. Bring it to a specific end

E. Speak slowly and pause.

F. Drop unnecessary words

     Speaking to a group can be difficult, but listening to a bad speech is truly a tiresome task-especially

when the speaker is confusing. Don't want to confuse your audience? Follow these suggestions:

1.       

     When it comes to understanding new information, the human brain needs a little time. First, we hear the words; then, we compare the new information to what we already know. If the two are different, we need to pause and think. But abreathless speaker never stops to let us think about what he or she is saying and

risks confusing us. Slow it

2.      

     Sometimes we all start a sentence one way and then switch directions, which is very difficult to follow. When you the audience confuse your listeners with opposing information, you leave the audience

wondering what part of the information is right and what part they should remember. Instead of relying and keeping correcting yourself, work to get the facts clear and straight.

3.        

     Jumpng from point to point as it comes to your mind puts the onus (责任)on your listeners to make up

for your lack of organisation. And it's confusing for them to listen, reorganise, and figure out what you're

saying all at once. But going smoothly from one point to the next helps them understand information more

easily. You can arrange things from beginning to end, small to large, top to bottom or by some other order. Just be sure to organise.

4.     

     Repeated use of um, ah, like, you know and some other useless noises can drive an audience crazy. It makes the speaker sound uncertain and unprepared, and it can leave listeners so annoyed that they can't

pay attention. Recently I attended a speech that was marked by so many ums that audience members were rolling their eyes. Was anybody grasping the intended message? Um, probably not.

5.      

     Many speakers finish up their speeches with question-and-answer (Q & A) sessions, but some let the Q & A go on without a clear end. The audience is often left confused about whether the meeting is over

and when they can get up and leave. Do your listeners a favour by setting a time limit on questions, and

close your speech with a specific signal-even if it's something simple like, "If you have any more questions, you know where to reach me."

       Or even more to the point, conclude your speech with "Thanks for your time. "

"医不贪色"反映医务人员应该具有（）美德。

A.仁慈

B.诚挚

C.严谨

D.节操

止带方的组成成分有（）

A.山药、熟地、茯苓、黄柏、知母、丹皮

B.白芍、熟地、茯苓、黄柏、地骨皮、丹皮

C.白芍、当归、川芎、莪术、牛膝、丹皮

D.赤芍、猪苓、茯苓、车前子、牛膝、丹皮

E.白芍、白术、苍术、车前子、柴胡、陈皮