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读书的意义俞平伯古人云,"读万卷书,行万里路",这其实是对一桩事情的两种看法。游历者

题型:问答题 案例分析题

题目:

读书的意义俞平伯古人云,"读万卷书,行万里路",这其实是对一桩事情的两种看法。游历者,活动的书本。读书则日卧游,山川如指掌,古今如对面,乃广义的游览。现在,因交通工具的方便,走几万里路不算什么,读万卷书的日见其少了。当然有种种的原因,最浅显的看法是读书的动机、环境、空气无不缺乏。讲到读书的真意义,于扩充知识以外兼可涵咏性情,修持道德,原不仅为功名富贵做敲门砖。即为功名富贵,依日下的情形,似乎不必定要读书,更无须借光圣经贤传,甚至于愈读书会愈穷,这无怪不喜欢读书,懂得怎样读的人一天一天的减少了。读书空气的稀薄,读书种子的稀少,互为因果循环。现在有一些人,你对他说身心性命则以为迂阔,对他说因果报应则以为荒谬,对他说风花雪夜则以为无聊。不错,是迂阔,荒谬,无聊。你试问他,不迂阔,不荒谬,不无聊的是啥?他会有种种漂亮的说法。但你不可过于信他,他只是要钱而已。文言谓之好利。好利之心压倒一切,非一朝一夕之故。古人说:"不以利为利,以义为利也。"以义为利是遥远的古话。退一步说,以名为利。然名利双收,话虽好听,利必不大。唯有不恤声名地干,以利为利,始专而且厚。道德名誉的观念本多半从书本中来,不恤声名与不好读书亦有相互的关联。在这一味好利的空气中寻求读书乐,岂不难于上青天,除非我们把两者混合。假如我们能够立一种制度,使天下之俊秀求官位利禄之途必出于读书,近乎从前科举的办法,这或者还有人肯下十栽寒窗的苦工。严格说来,这已失却读书的真正意义,何况这制度的确立还遥遥无期。

(1)作者认为读万卷书的人很少,原因是"读书的动机、环境、空气无不缺乏",这里的"空气"具体指什么?

(2)作者在最后一段中说"严格来说,这已失却读书的真正意义",这样说的理由是什么?

答案:

参考答案:(1)这里的"空气"指读书的氛围,一方面读书的人日渐稀少,另一方面读书人处于好利的环境中,最终导致"空气缺乏",读书氛围不佳。(2)大部分人读书的真正意义不是为了扩充知识,涵咏性情,修持道德,而是为了官位利禄,使读书成了功名富贵的敲门砖,所以失却了读书的真正意义。

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题型:单项选择题

The concept of the family is difficult to define. Part of the difficulty is that in everyday language, the term family is used to describe a number of relationships. These range from the biological, nuclear family of mother, father, and child and siblings, to the more extended family which includes several generations of blood relatives or relatives through marriage, to close and intimate friends, even to humankind, or the "family of man. "

The wide variation in everyday usage is less apparent in formal definitions, but even here there is a lack of consensus. Formal definitions do not always fit informal definitions. The U. S. Bureau of the Census, which collects information used by social scientists, defines family as "a group of two or more person related by blood, marriage, or adoption and residing together in a household. " A household is comprised of "all persons who occupy a housing unit, that is, a house, an apartment, or other group of rooms, or a single room that constitutes separate living quarters. " This definition considers the family in terms of only its structure and legal status, not the qualities of the relationship or its functions or activities. The Census Bureau thus would accept as a family two legally related people who hated each other and were just living together for their mutual economic advantage. Their definition also includes sexual and nonsexual relations; married women and men living together in sexual unions are families, but so are brothers and sisters living together in nonsexual unions.

Many social scientists often distinguish between the family of origin and the family of procreation (生殖, 生产). Most of us are simultaneously members of two families: the family of origin, into which we are born and of which we are always considered a member, even if we leave it, and the family of procreation, which we join as adults for the purpose of procreation and rearing children. Some social scientists also distinguish marriage from family and see the two as independent of one another. They argue that the family can exist regardless of whether the couple is married. They see marriage as a public ceremony which joins together two kinship groups and in so doing lays out some important rights over children, domestic authority, and sexual matters. Marriage is also the ritual through which children are made legitimate in the eyes of the parents and the society. Marriage therefore is a social ceremony, whereas family need not be.

An extended family ().

A. is composed of several nuclear families

B. does not include people with no blood relationships

C. includes close and intimate friends

D. is usually larger than a nuclear family

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