1997年，中共十五大明确指出建设有中国特色社会主义理论的主要创立者是 A．毛泽

It’s easy to get the sense these days that you’ve stumbled into a party with some powerful drug that dramatically alters identity. The faces are familiar, but the words coming out of them aren’t. Something has happened to a lot of people you used to think you knew. They’ve changed into something like their own opposite.

There’s Bill Gates, who these days is spending less time earning money than giving it away--and pulling other billionaires into the deep end of global philanthropy(慈善事业) with him. There’s historian Francis Fukuyama, leading a whole gang of disaffected fellow travelers away from neoconservatism. To flip-flopis human. It can still sometimes be a political liability, evidence of a flaky disposition or rank opportunism. But there are circumstances in which not to reverse course seems almost pathological(病态的). He’s a model of consistency, Stephen Colbert said last year of George W. Bush:" He believes the same thing Wednesday that he believed on Monday -- no matter what happened on Tuesday."

Over the past three years, I found people who had pulled a big U-turn in their lives. Often the insight came in a forehead-smiting moment in the middle of the night: I’ve got it all wrong.

It looked at first like a sprinkling of outliers beyond the curve of normal human experience. But when you stepped back, a pattern emerged. What these personal turns had in common was the apprehension that we’re all connected. Everything leans on something, is both dependent and depended on.

"The difference between you and me," a visiting Chinese student told University of Michigan psychologist Richard Nisbett not long ago," is that I think the world is a circle, and you think it’s a line." The remark prompted the professor to write a book, The Geography of Thought, about the differences between the Western and the Asian mind.

To Western thinking, the world is linear; you can chop it up and analyze it, and we can all work on our little part of the project independently until it’s solved. The classically Eastern mind, according to Nisbett, sees things differently: the world isn’t a length of rope but a vast, closed chain, incomprehensibly complex and ever changing. When you look at life from this second perspective, some unlikely connections reveal themselves.

I realized this was what almost all the U-turns had in common: people had swung around to face East. They had stopped thinking in a line and started thinking in a circle. Morality was looking less like a set of rules and more like a story, one in which they were part of an ensemble cast, no longer the star.

According to the text, one difference between Western and Eastern minds was that （）

A. the world in Eastern thought is a line while in Western thought is a circle

B. Western mind is more comprehensive than Eastern mind

C. Western mind is more concerned of connections

D. Eastern mind considers things more like a whole instead of separate parts

根据短文内容,判断下列句子正(T)误(F).

    David Smith is a doctor. But he is not a doctor who helps sick(病的)people. He helps fish. So everyone calls him" The Fish Doctor". If their pet(宠物)fish get sick, they call him on the telephone. David drives his   truck to the people's house. In the truck ,he has medicine to help the sick fish to get better.

    Sometimes a pet store calls David when there are sick fish .Wherever(无论哪里)he goes, "The Fish

Doctor" is always welcome.

(  )1.The best title is "The Fish Doctor".

(  )2.David goes to people's house in a car.

(  )3.People telephone David when their cats are sick.

(  )4.David is a very kind man.

(  )5.You can know from the story that people love their pet fish.

拘留可以分为( )。

A．刑事拘留

B．拘役

C．司法拘留

D．治安拘留

下列选项中，属于产生X射线必备条件的是( )。

A．电子源
B．高速电子流
C．阳极靶面
D．以上都是
E．以上都不是

一辆汽车从甲地开往乙地的过程中，前一半时间内的平均速度是30km/h，后一半时间的平均速度是60km/h，则在全程内这辆汽车的平均速度是（）。

A.35km/h

B.40km/h

C.45km/h

D.50km/h