感觉的概念有哪些?

小雨、小晴等同学用如下图所示的实验装置制取并收集氧气：

（1）请写出有标号仪器的名称：②______，③______；

（2）若用过氧化氢溶液制取氧气应选用的发生装置是______（填序号），要收集较纯净的氧气应选用______．

（3）实验室用高锰酸钾制氧气的装置在试管口放棉花团的作用是______；用高锰酸钾制取氧气的文字表达式为______．实验结束时后发现试管破裂，你认为可能原因是______．（写一种即可）

（4）可选择D收集氧气的原因是______；若用E排空气来收集氧气应从______处进气（填“a”或“b”）

中世纪骑士文学体裁上有（）。

A.韵文故事

B.骑士抒情诗

C.诗体小故事

D.骑士叙事诗

E.讽刺故事诗

不属于正治治则的是（）

A.热者寒之

B.寒者热之

C.虚则补之

D.实则泻之

E.热因热用

(46)Within the modern study of religion the division between philosophy of reli- gion and the histolw of religions-long regarded as a truism insofar as it reflects the distinction between universal and particular-has become increasingly blurred in recent years with the growing influence of’ cultural and critical theory on the humanities and social sciences. Unlike the earaier paradigmatic split between theology and anthropology (or social science methodology) , cultural theory has helped not only to dismantle well worn dualisms such as religion/politics, theism/atheism, sacred/secular, but more importantly has helped to narrow the gap between academic practices and cultural practices such as religion that scholars seek to study. (47)That is to say, cultural theory has simultaneously problematized and challenged essentialist and theological tendencies (such as dreams of absolute principles, supernatural origins, ahistorical authorities, pure traditions etc. ) as well as scholars’ claims to methodological objectivity and impartiality, since the academy far from being a site of neutral value-free analysis, is itself thoroughly implicated in cultural realities. Indeed in what might seen as a reversal of critical theory’s atheistic roots in the "masters of suspicion" contemporary cultural theory has been adapted by scholars not only to successfully dispute the atheistic presuppositions of modern secular thinking in the social sciences, thereby revitalizing religious and theological reflection in the Christian and Judaic traditions, but, more surprisingly perhaps, it has legitimized the use of phenomena from these particular traditions as resources for critical thinking about religion per se.

(48) By contrast, however, the effects of critical theory on the study of nonWestern religions has not only been far more modest, in many cases it seems also to have had precisely the opposite effect. In the study of South Asian religions, for example, the effect of critical theory seems to have reinforced the priority of the secular. In his recent work "Provincialising Europe" Dipesh Chakrabarty points out the very different interventions of critical theory in the two traditions. (49) Whereas in the Western intellectual traditions fundamental thinkers who are long dead and gone are treated not only as people belonging to their own times but also as though they were our contemporaries, the thinkers and traditions of South Asia, once unbroken and alive in their native languages, are now matters of historical research. These traditions are treated as truly dead, as history. Few if any social scientists working in the history of religions would ever try to make the concepts of these traditions into resources for contemporary critical theory. (50) And yet "past Western thinkers and their categories are never quite dead for us in the same way. South Asian(ist) social scientists would argue passionately with a Marx or a Weber without feeling any need to historicize them or to place them in their European intellectual contexts".

(48) By contrast, however, the effects of critical theory on the study of nonWestern religions has not only been far more modest, in many cases it seems also to have had precisely the opposite effect

下列何种现象表明飞机遭遇到风切变（）.

A.空速表发生急剧变化，高度表指示出现异常

B.无线电罗盘指针左右摇摆，飞机迎角增大

C.无线电通讯受到干扰，飞机颠簸严重