呈卵圆形，具三棱的药材为 A．豆蔻 B．金樱子 C．巴豆 D．瓜蒌 E．牛蒡子

古代算题：“今有牛五、羊二，值金十两；牛二、羊五，值金八两．牛羊各值金几何”请你读懂题意，给予解答．

女性，30岁。便秘2年，近半月来排便时肛门疼痛，粪便表面及便纸上附有鲜血，其诊断最可能是

A．内痔

B．外痔

C．直肠癌

D．肛瘘

E．肛裂

混凝土和砂浆用再生骨料II类粗规格的需水量比的技术要求是（）？

A、＜1.35

B、＜1.30

C、＜1.20

D、＜1.50

（22分）阅读材料，回答问题。

材料一 中 * * 党建党93年、执政65年来，多次修改党的群众路线在 * * 中的表述，及时把党的群众路线的实践创新、理论创新成果体现在 * * 内。

1945年，七大	第一次在 * * 中系统阐述群众路线问题	添加了“为人民群众服务，巩固党与群众关系，理解并及时反映人民群众需要，向人民群众解释党的政策”。
1956年，八大	第一次出现了“群众路线”的提法	在原“为人民服务”的基础上，增添了“从群众中来，到群众中去”的工作方法。
1982年，十二大		首次在 * * 中加写“一切为了群众，一切依靠群众”。
1992年，十四大	第一次系统完整的反映在 * * 中	提出“党在自己的工作中实行群众路线，一切为了群众，一切依靠群众，从群众中来，到群众中去，把党的正确主张变成群众的自觉行动。”

（1）运用“探索世界与追求真理”的相关知识，结合材料一，阐释中 * * 党是怎样坚持和发展群众路线的。（10分）

材料二 面对世情、国情、党情的深刻变化，精神懈怠危险、能力不足危险、脱离群众危险、消极腐败危险更加尖锐地摆在全党面前，党内脱离群众的现象大量存在，集中表现在形式主义、官僚主义、享乐主义和奢靡之风这“四风”上。因此，我们要围绕保持党的先进性和纯洁性，在全党深入开展以为民务实清廉为主要内容的党的群众路线教育实践活动，对作风之弊、行为之垢来一次大排查、大检修、大扫除。

（2）结合材料二，运用“文化对人的影响”和“加强思想道德建设”有关知识，分析说明开展党的群众路线教育实践活动的必要性。（12分）

You know Adam Smith for his "invisible hand," the mysterious force that steers the selfish economic decisions of individuals toward a result that leaves us all better off. It’s been a hugely influential idea, one that during the last few decades of the 20th century began to take on the trappings of a universal truth.
Lately, though, the invisible hand has been getting slapped. The selfish economic decisions of home buyers, mortgage brokers, investment bankers and institutional investors over the past decade clearly did not leave us all better off. Did Smith have it wrong
No, Smith did not have it wrong. It’s just that some of his self-proclaimed disciples have given us a terribly incomplete picture of what he believed. The man himself used the phrase invisible hand only three times: once in the famous passage from The Wealth of Nations that everybody cites; once in his other big book, The Theory of Moral Sentiments; and once in a posthumously published history of astronomy (in which he was talking about "the invisible hand of Jupiter"--the god, not the planet). For Smith, the invisible hand was but one of an array of interesting social and economic forces worth thinking about.
Why did the invisible, hand emerge as the one idea from Smith’s work that everybody remembers Mainly because it’s so simple and powerful. If the invisible hand of the market really can be relied on at all times and in all places to deliver the most prosperous and just society possible, then we’d be idiots not to get out of the way and let it work its magic. Plus, the supply-meets- demand straightforwardness of the invisible-hand metaphor lends itself to mathematical treatment, and math is the language in which economists communicate with one another.
Hardly anything else in Smith’s work is nearly that simple or consistent. Consider The Theory of Moral Sentiments, his long-neglected other masterpiece, published 17 years before The Wealth of Nations, in 1759. I recently cracked open a new 250th-anniversary edition, complete with a lucid introduction by economist Amartya Sen, in hopes that it would make clearer how we ought to organize our economy.
Fat chance. Most of the book is an account of how we decide whether behavior is good or not. In Smith’s telling, the most important factor is our sympathy for one another." "To restrain our selfish, and to indulge our benevolent affections, constitutes the perfection of human nature," he writes. But he goes on to say that "the commands and laws of the Deity" (he seems to be referring to the Ten Commandments) are crucial guides to conduct too. Then, in what seems to be a strange detour from those earthly and divine parameters, he argues that the invisible hand ensures that the selfish and sometimes profligate spending habits of the rich tend to promote the public good.
There are similar whiplash moments in The Wealth of Nations. The dominant theme running through the book is that self-interest and free, competitive markets can be powerful forces for prosperity and for good. But Smith also calls for regulation of interest rates and laws to protect workers from their employers. He argues that the corporation, the dominant form of economic organization in today’s world, is an abomination.
The point here isn’t that Smith was right in every last one of his prescriptions and proscriptions. He was an 18th century Scottish scholar, not an all-knowing being. Many of his apparent self-contradictions are just that--contradictions that don’t make a lot of sense.
But Smith was also onto something that many free-market fans who pledge allegiance to him miss. The world is a complicated place. Markets don’t exist free of societies and governments and regulators and customs and moral sentiments; they are entwined. Also, while markets often deliver wondrous results, an outcome is not by definition good simply because the market delivers it. Some other standards have to be engaged.
Applying Smith’s teachings to the modern world, then, is a much more complex and doubtful endeavor than it’s usually made out to be. He certainly wouldn’t have been opposed to every government intervention in the market. On financial reform, it’s easy to imagine Smith supporting the creation of a Consumer Financial Protection Agency and crackdowns on giant financial institutions. He might have also favored the just-passed health care reform bill, at least the part that requires states to set up exchanges to ensure retail competition for health insurance. Then again, he might not have. Asking "What would Adam Smith say" is a lot easier than conclusively answering it. It is pretty clear, though, that he wouldn’t just shout, "Don’t interfere with the invisible hand!" and leave it at that.

Which of the following can serve as the conclusion of this passage

A. Adam Smith’s analysis of the invisible hand is still the guideline for today’s economy.
B. Adam Smith’s self-proclaimed disciples have misunderstood the expression of "the invisible hand".
C. Adam Smith used the metaphor of "the invisible hand" to describe different kinds of social phenomena.
D. Adam Smith’s self-contradictory assertions and discussions are understandable.