如图标志的含义是什么（） A．过水路面 B．注意溅水 C．易滑 D．驼峰桥

修改病句。     

(1)早晨，我迎着灿烂的阳光和新鲜的空气去上学。  

(2)下课的时候，玩得很高兴。 

(3)听了这个故事，我不约而同地笑起来。

来源于姜科植物的药材有（）

A.姜黄

B.香附

C.郁金

D.三棱

E.莪术

美国史学家所著的《全球文明史》在“世界经济体系的形成”一目中这样论述到：“欧洲的海上霸权和大西洋与太平洋航路的开通，在世界历史上造成了三个重大后果。其一，为食物、疾病和一些工业制品的交流提供了一个新的国际环境。其二，创造出了一种新的世界经济，首次将美洲包括在国际贸易中，并为欧洲和亚洲确定了不同的框架。其三……”根据你的理解，省略号部分最合适的表述应该是（）

A.“促使哲人们去寻找和发现支配人类社会的永恒的法则。”

B.“一个基于议会理念之上的政治制度逐渐成型并走向成熟。”

C.“孕育了被后世称之为‘工业革命’的崭新的生产方式。”

D.“为西方以殖民的方式直接进入世界的某些地区创造了条件。”

药品出库必须遵循的原则为

A．近期先出、先进先出、易变先出、液体先出

B．先产先出、近期先出、先进先出、易变先出、按批号发药

C．先产先出、先进先出、易变先出、液体先出

D．近期先出、外用先出、易变先出、按批号发药

E．先产先出、近期先出、先进先出、液体先出、按批号发药

(46)Within the modern study of religion the division between philosophy of reli- gion and the histolw of religions-long regarded as a truism insofar as it reflects the distinction between universal and particular-has become increasingly blurred in recent years with the growing influence of’ cultural and critical theory on the humanities and social sciences. Unlike the earaier paradigmatic split between theology and anthropology (or social science methodology) , cultural theory has helped not only to dismantle well worn dualisms such as religion/politics, theism/atheism, sacred/secular, but more importantly has helped to narrow the gap between academic practices and cultural practices such as religion that scholars seek to study. (47)That is to say, cultural theory has simultaneously problematized and challenged essentialist and theological tendencies (such as dreams of absolute principles, supernatural origins, ahistorical authorities, pure traditions etc. ) as well as scholars’ claims to methodological objectivity and impartiality, since the academy far from being a site of neutral value-free analysis, is itself thoroughly implicated in cultural realities. Indeed in what might seen as a reversal of critical theory’s atheistic roots in the "masters of suspicion" contemporary cultural theory has been adapted by scholars not only to successfully dispute the atheistic presuppositions of modern secular thinking in the social sciences, thereby revitalizing religious and theological reflection in the Christian and Judaic traditions, but, more surprisingly perhaps, it has legitimized the use of phenomena from these particular traditions as resources for critical thinking about religion per se.

(48) By contrast, however, the effects of critical theory on the study of nonWestern religions has not only been far more modest, in many cases it seems also to have had precisely the opposite effect. In the study of South Asian religions, for example, the effect of critical theory seems to have reinforced the priority of the secular. In his recent work "Provincialising Europe" Dipesh Chakrabarty points out the very different interventions of critical theory in the two traditions. (49) Whereas in the Western intellectual traditions fundamental thinkers who are long dead and gone are treated not only as people belonging to their own times but also as though they were our contemporaries, the thinkers and traditions of South Asia, once unbroken and alive in their native languages, are now matters of historical research. These traditions are treated as truly dead, as history. Few if any social scientists working in the history of religions would ever try to make the concepts of these traditions into resources for contemporary critical theory. (50) And yet "past Western thinkers and their categories are never quite dead for us in the same way. South Asian(ist) social scientists would argue passionately with a Marx or a Weber without feeling any need to historicize them or to place them in their European intellectual contexts".

(47)That is to say, cultural theory has simultaneously problematized and challenged essentialist and theological tendencies (such as dreams of absolute principles, supernatural origins, ahistorical authorities, pure traditions etc. ) as well as scholars’ claims to methodological objectivity and impartiality, since the academy far from being a site of neutral value-free analysis, is itself thoroughly implicated in cultural realities.