下列选项中，货物投标文件的内容组成包括（）。A．联合体协议书 B．商务和技术偏差表

总分类账户是根据（）开设的账户。

—What's this?

—______.      [ ]

A. It's a letter B                  

B. I'm OK      

C. It's black and white        

D. I'm Sue

1994年12月27日，香港甲公司与澳门乙公司在澳门签订了一份购销200台日本产佳能影印机的合同。价款337万港元，CIF珠海。收货单位为珠海丙公司。交货期限： 1995年1月底前。如延期或不能交货应向乙公司支付违约金。　　 甲公司在期限内交付了60台影印机并与乙公司结算完毕。但第二批80台于1995年2月27日由船方签发一式二份正本提单，"托运人"为香港甲公司，"收货人’’’’栏填香港某银行，"通知人"栏为珠海丙公司。货运抵珠海后，丁运输公司通知丙公司，由于香港甲公司提交的单证中数量、产地证不符合信用证要求，议付行拒付，全套单据无法及时转交。 3月5日，乙公司向运输公司出具保函要求船方让丙公司提货，有关单证及法律问题由其负责。3月6日，丙公司持保函向运输公司提货。5月3日，乙公司向甲公司支付了该批货的部分货款，并以甲公司耒按合同规定的数量及期限履行为由拒付余款47.6万港元。由于内部人事上的原因，甲公司直到1997年1月才以海运合同纠纷为由向广州海事法院起诉。　如果在乙公司出具保函，丙公司提货前该批货物因不可抗拒的意外事故灭失，则：

A．因为货物由运输公司实际占有，因此应由丁运输公司承担损失

B．因为单证不符导致提单无法及时转交，因此应由甲公司承担损失

C．因为采用CIF条件，因此应由丙公司承担损失

D．应由乙公司承担损失

温病齿燥，色如枯骨，表示（）

A.肺卫阴伤

B.胃热津伤

C.胃火冲激

D.肾火上炎

E.肾阴枯竭

(41)______

Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians, It is so comfortable to be a minor! If I have a book which provides meaning for me, a doctor who will judge my diet for me and so on, then I do not need to exert myself. I do not have any need to think; if I can pay, others will take over the tedious job for me. The guardians who have kindly undertaken the supervision will see to it that by far the largest part of mankind, including the entire "beautiful sex," should consider the step into maturity, not only as difficult but as very dangerous.

(42)______

It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statues and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.

But it is more nearly possible for a public to enlighten itself: this is even inescapable if only the public is given its freedom. For there will always be some people who think for themselves, even among, the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.

(43)______.

Through revolution, the abandonment of personal despotism may be engendered and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins of the great, unthinking mass. (44)______.

But I hear people clamor on all sides: Don’t argue ! The officer says: Don’t argue, drill! The tax collector: Don’t argue, pay! The pastor: Don’t argue, believe!... Here we have restrictions on freedom everywhere. Which restriction is hampering enlightenment, and which does not, or even promotes it I answer; The public use of a man’s reason must be free at all times, and this alone can bring enlightenment among men.

The question may now be put: Do we live at present in an enlightened age’

(45)______.

[A] All that is required for this enlightenment is freedom; and particularly the least harmful of that may be called freedom, namely, the freedom for man to make public use of his reason in all matters.

[B] Enlightenment is man’s leaving his self-caused immaturity. Immaturity is the incapacity to use one’s intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one’s intelligence without being guided by another. Have the courage to use your own intelligence! It is therefore the motto of the Enlightenment.

[C] The answer is: No, but in an age of enlightenment. Much still prevents men from being placed in a position to use their own minds securely and well in matters of religion. But we do have very definite indications that this field of endeavor is being opened up for men to work freely and reduce gradually the hindrances preventing a general enlightenment and an escape from self-caused immaturity.

[D] I call this soaring wealth and shrinking spirit "the American paradox." More than ever, we have big houses and broken homes, high incomes and low morale, secured rights and diminished civility. We excel at making a living but often fail at making a life. We celebrate our prosperity but yearn for purpose. We celebrate our freedoms but long for connection. In an age of plenty, we feel spiritual hunger.

[E] A public can only arrive at enlightenment slowly.

[F] After having made their domestic animals dumb and having carefully prevented these quiet creatures from daring to take any step beyond the lead-strings to which they have fastened them, these guardians then show them the danger which threatens them, should they attempt to walk alone. Now this danger is not really so very great; for they would presumably learn to walk after some stumbling. However, an example of this kind intimidates and frightens people out of all further attempts.

[G] Attitudes about divorce have dramatically changed. In the past, it was seen as the last resort of a woman who had been beaten up or cheated on. Women were victims. Today many women choose’ to get divorced because they think they will have a better life as a SINDI than by staying in a stale marriage. In 74 percent of eases it is women who now instigate divorce proceedings.

45（）