2009年10月1日,首都各界庆祝中华人民共和国成立____ 周年大会在北京天安

期货交易所通知期货公司追加保证金，期货公司否认收到上述通知的，由期货公司承担举证责任。（）

公信力是政府行政能力的客观结果，体现了政府工作的权威性、民主程度、服务程度和法治建设程度。同时它也是人民群众对政府的评价，反映了人民群众对政府的满意度和信任度。提高公信力要求政府                                 (　　)

①树立以人为本思想，为公民谋福利

②坚持依法执政，公正司法

③全面行使职能，坚持依法行政

④自觉接受人民监督，坚持廉洁奉公

A．①②

B．②③

C．②④

D．③④

世界文明兴衰的根本在于没有处理好（）的关系。

A.天

B.地

C.人

D.物

急性肾小球肾炎的转诊指征不包括下列哪项（）。

A.并发急性肾衰

B.并发高血压脑病

C.并发肉眼血尿

D.并发急性心衰

E.并发急进性肾炎

It was the best of times or, depending on your political and philosophical outlook, one of the foulest and most depraved. Rebellion seemed to be leaping from city to city, continent to continent, by some fiery process of contagion. Radical students filled the streets of Mexico city, Berlin, Tokyo, Prague. In the U. S. , Chicago swirled into near anarchy as cops battled antiwar demonstrators gathered at the Democratic Convention. And everywhere from Amsterdam to Haight-Ashbury, a generation was getting high, acting up.

So, clearly, it was the year from hell--a collective "dive into extensive social and personal dysfunction," as the Wall Street Journal editorialized recently. Or, depending again on your outlook, a global breakthrough for the human spirit. On this, the 25th anniversary of 1968, probably the only thing we can all agree on is that ’68 marks the beginning of the "culture wars," which have divided America ever since.

Both the sides of the "culture wars" of the ’80s and ’90s took form in the critical year of’68. The key issues are different now--abortion and gay rights, for example, as opposed to Vietnam and racism--but the underlying themes still echo the clashes of ’68: Diversity vs. conformity, tradition vs. iconoclasm, self-expression vs. deference to norms. "Question authority," in other words, vs. "Father knows best."

The 25th anniversary of ’68 is a good time to reflect, calmly and philosophically, on these deep, underlying choices. On one hand we know that anti-authoritarianism for its own sake easily degenerates into a rude and unfocused defiance: Revolution, as Abbie Hoffman put it, "for the hell of it." Certainly ’68 had its wretched excesses as well as its moments of glory: the personal tragedy of lives undone by drugs and sex, the heavy cost of riots and destruction. One might easily conclude that the ancient rules and hierarchies are there for a reason--they’re worked, more or less, for untold millenniums, so there’s no point in changing them now.

But it’s also true that what "worked" for thousands of years may not be the best way of doing things. Democracy, after all, was onee a far-out, subversive notion, condemned by kings and priests. In our own country, it took all kinds of hell-raising, including a war, to get across the simple notion that no person is morally entitled to own another. One generation’s hallowed tradition--slavery, or the divine right of kings--may be another generation’s object lesson in human folly.

’68 was one more awkward, stumbling, half-step forward in what Dutschke called the "long march" toward human freedom. Actually, it helped inspire the worldwide feminist movement.

To which of the following is the writer most likely to agree（）

A. A war brings with it nothing but destruction

B. It is wise to see the ’68 War into perspective

C. Revolution leaves a new generation acting up

D.Ancient rules are by all means reasonable