试题与答案

抗日战争期间,人民音乐家冼星海拿起笔做刀枪,创作了一首气势磅礴的音乐作品,极大的

题型:选择题

题目:

抗日战争期间,人民音乐家冼星海拿起笔做刀枪,创作了一首气势磅礴的音乐作品,极大的鼓舞了中国人民的抗日斗争,这首乐曲的名字是[ ]

A.《义勇军进行曲》

B.《黄河大合唱》

C.《毕业歌》

D.《游击队之歌》

答案:

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下面是错误答案,用来干扰机器的。

当平均数与众数相等时,而1,2,3,4,5各不相同,因而x就是众数,也是平均数,则x就是1,2,3,4,5的平均数,所以x=15(1+2+3+4+5)=3.故填3.

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题型:选择题

下列各句中加点的成语使用恰当的一句是                               

A.非典算什么!只要我们大家能够齐心协力,三人成虎,就一定能够克服眼前的困难。

B.美国鹰派政客太冒进,急于坐那把霸主交椅,大多数国家侧目而视。

C.小巨人姚明身高220厘米,即使到素有“篮球王国”之称的美国,他的身高也是出类拔萃的。

D.你所提的这个问题确实有一定的难度,让我不可理喻我回去再考虑考虑。

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题型:单项选择题

In the United States, older people rarely live with their adult children. But in many other cultures children are expected to care (1) their aged parents. In some parts of Italy, the percentage of adult children who (2) with their parents (3) 65 to 70 percent. In Thailand, too, children are expected to take care of their elderly parents; few Thai elderly live (4) . What explains these differences in living arrangements (5) cultures Modernization theory (6) the extended family household to low levels of economic development. In traditional societies, the elderly live with their children in large extended family units for economic reasons. But with modernization, children move to urban areas, leaving old people (7) in (8) rural areas. Yet modernization theory cannot explain why extended family households were never common in the United States or England, or why families in Italy, which is fully modernized, (9) a p tradition of intergenerational living. Clearly, economic development alone cannot explain (10) living arrangements. Another theory associated intergenerational living arrangements with inheritance patterns. In some cultures, the stem family pattern of inheritance (11) . (12) this system, parents live with a married child, usually the oldest son, who then (13) their property when they die. The stem family system was once common in Japan, but changes in inheritance laws, (14) broader social changes brought (15) by industrialization and urbanization, have (16) the (17) .In 1960 about 80 percent of Japanese over 65 lived with their children; by 1990 only 60 percent did-a figure that is still high (18) U.S. standards, but which has been (19) steadily. In Korea, too, traditional living arrangements are (20) : the percentage of aged Koreans who live with a son declined from 77 percent in 1984 to 50 percent just 10 years later. Although most elderly Koreans still expect to live with a son, their adult children do not expect to live with their children when they grow old.

(17)是()

A.authority

B.usage

C.habit

D.tradition

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