已知点M(2，2)和N(5，-2)，点P在x轴上，且∠MPN为直角，求P点坐标.

用分子的观点对下列常见现象的解释错误的是（　　）

A．酒精挥发-----分子间隔变大

B．热胀冷缩------分子大小改变

C．食物腐败-----分子发生变化

D．丹桂飘香-----分子不断运动

(2013·新课标全国卷Ⅰ)At the last moment, Tom decided to ________ a new character to make the story seem more likely.

A．put up　　　　　　　　

B．put in

C．put on

D．put off

利尿药的结构类型不包括下列哪个

A．磺酰胺及苯并噻嗪类
B．含氮杂环类
C．苯氧乙酸类
D．醛固酮拮抗剂类
E．噻唑类

下列不属于成都农村商业银行股份有限公司出让信贷资产应符合的条件的是（）。

A.受让方应具备开办信贷资产转让业务资格

B.信贷资产的出让，符合成都农村商业银行股份有限公司地区、行业信贷政策和贷款结构调整等相关规定，应服务于成都农村商业银行股份有限公司的规模控制、流动性要求，并在稳定优质客户的基础上追求综合回报和利差收入

C.出让信贷资产的主债权和担保债权依法不能转让

D.借款合同和担保合同无禁止转让条款，且借款合同（担保合同）中无借款人（担保人）只对成都农村商业银行股份有限公司承担还款（担保）责任或禁止债权转让等条款

In order to understand, however imperfectly, what is meant by "face", we must take (1) of the fact that, as a race, the Chinese have a ply (2) instinct. The theatre may almost be said to be the only national amusement, and the Chinese have for theatricals a (3) like that of the Englishman (4) athletics, or the Spaniard for bull-fights. Upon very slight provocation, any Chinese regards himself in the (5) of an actor in a drama. He throws himself into theatrical attitudes, performs the salaam, falls upon his knees, prostrates himself and strikes his head upon the earth, (6) circumstances which to an Occidental seem to make such actions superfluous, (7) to say ridiculous. A Chinese thinks in theatrical terms. When roused in self-defense he addresses two or three persons as if they were a multitude. He exclaims: "I say this in the presence of You, and You, and You, who are all here present. " If his troubles are adjusted he (8) of himself as having "got off the stage" with credit, and if they are not adjusted he finds no way to "retire from the stage". All this, (9) it clearly understood, has nothing to do with realities. The question is never of facts, but always of (10) . If a fine speech has been (11) at the proper time and in the proper way, the requirement of the play is met. We are not to go behind the scenes, for that would (12) all the plays in the world. Properly to execute acts like these in all the complex relations of life, is to have "face". To fail them, to ignore them, to be thwarted in the performance of them, this is to " (13) face". Once rightly apprehended, "face" will be found to be in itself a (14) to the combination lock of many of the most important characteristics of the Chinese.

It should be added that the principles which regulate "face" and its attainment are often wholly (15) the intellectual apprehension of the Occidental, who is constantly forgetting the theatrical element, and wandering (16) into the irrelevant regions of fact. To him it often seems that Chinese "face" is not unlike the South Sea Island taboo, a force of undeniable potency, but capricious, and not reducible to rule, deserving only to be abolished and replaced by common sense. At this point Chinese and Occidentals must agree to (17) , for they can never be brought to view the same things in the same light. In the adjustment of the incessant quarrels which distract every hamlet, it is necessary for the "peace-talkers" to take a careful account of the (18) of "face" as European statesmen once did of the balance of power. The object in such cases is not the execution of even-handed justice, which, even if theoretically desirable, seldom (19) to an Oriental as a possibility, but such an arrangement as will distribute to all concerned "face" in due proportions. The same principle often applies in the settlement of lawsuits, a very large percentage of which end in what may be called a (20) game.

12（）

A.enhance

B.misunderstand

C.spoil

D.retell