在人体组织里，葡萄糖（化学式：C6H12O6）在酶的作用下经缓慢氧化转化为二氧化

近段时间， “三鹿奶粉致婴儿肾结石”事件一石激起千层浪，引发了社会各界对食品安全问题的再次关注和思考。为此，某校高二（1）班的学生利用综合实践课作了一次专题调查，了解到以下一些情况：

前几年的苏丹红.高致癌毒大米.添加漂白剂的面粉.敌敌畏泡的火腿，再到今天的三鹿等22家的奶粉企业的毒奶粉事件，数不胜数的食品安全事件让老百姓提心吊胆。

10月23日，针对“三鹿事件”的发生，根据当前食品业的实际情况，全国人大常委会对食品安全问题进行了科学分析，对食品安全法草案做了八处修改，以从法律制度上预防和处置这类重大食品安全事故，广大人民也希望借助当前的法律维护自身的合法权益。

请从唯物论角度，分析说明修改食品安全法草案的哲学依据。（9分）

小儿，男，4个月，体重6kg，用牛奶人工喂养。

每日铁的需要量应为（）

A.6mg

B.10mg

C.12mg

D.15mg

E.20mg

车床精车外圆的圆度误差与（）。

A．长度无关

B．长度有关

C．直径有关

(46) Students of United States history, seeking to identify the circumstances that encouraged the emergence of feminist movements, have thoroughly investigated the mid-nineteenth-century American economic and social conditions that affected the status of women. These historinans, however, have analyzed less fully the development of specifically feminist ideas and activities during the same period. (47) Furthermore, the ideological origins of feminism in the United States have been obscured because, even when historians did take into account those feminist ideas and activities occurring within the United States, they failed to recognize that feminism was then a truly international movement actually centered in Europe. American feminist activists who have been described as "solitary" and "individual theorists" were in reality connected to a movement—utopian socialism—which was already popularizing feminist ideas in Europe during the two decades that culminated in the first women’s rights conference held at Seneca Falls, New York, in 1848. (48) Thus, a complete understanding of the origins and development of nineteenth-century feminism in the United States requires that the geographical focus be widened to include Europe and that the detailed study already made of social conditions be expanded to include the ideological development of feminism.

The earliest and most popular of the utopian socialists were the Saint-Simonians. The specifically feminist part of Saint-Simonianism has, however, been less studied than the group’s contribution to early socialism. This is regrettable on two counts. By 1832 feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents’ energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism. Moreover, since many feminist ideas can be traced to Saint-Simonianism, European historians’ appreciation of later feminism in France and the United States remained limited.

(49) Saint-Simon’s followers, many of whom were women, based their feminism on an interpretation of his project to reorganize the globe by replacing brute force with the rule of spiritual powers. The new world order would be ruled together by a male, to represent reflection, and a female, to represent sentiment. This complementarity reflects the fact that, while the Saint-Simonians did not reject the belief that there were innate differences between men and women, they nevertheless foresaw an equally important social and political role for both sexes in their utopia.

Only a few Saint-Simonians opposed a definition of sexual equality based on gender distinction. This minority believed that individuals of both sexes were born similar in capacity and character, and they ascribed male-female differences to socialization and education. (50) The envisioned result of both currents of thought, however, was that women would enter public life in the new age and that sexual equality would reward men as well as women with an improved way of life.

(50) The envisioned result of both currents of thought, however, was that women would enter public life in the new age and that sexual equality would reward men as well as women with an improved way of life.

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